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@ -426,7 +426,7 @@ legs of women." *js gr nn \<n\> nswt ḥ3(tj).wꜥ nw T3-mḥw jj r m33 nfr.w
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ḥm=f rd.wj=sn m rd.wj ḥm.wt.*[^76] Nicolas-Christophe Grimal has
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translated this part of the text in a way that suggests that the legs of
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the kings and counts of Lower Egypt trembled like those of women.[^77]
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One has to stress that the adjective *tremblant* (French trembling) is
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One has to stress that the adjective *tremblant* (French for "trembling") is
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not written in the text, but is rather assumed by Grimal. On the other
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hand, Hans Goedicke's translates *rd.wj=sn* not as legs, but knees
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instead.[^78] According to Robert K. Ritner, this means
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@ -438,7 +438,7 @@ enemies, because the legs of women are smooth-skinned.[^81] Yet,
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although both men and women shaved in Egypt and Nubia, we cannot assume
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that body hair removal was restricted only to women. For Nubia, at least,
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this is indicated by the description of Kushites in the Bible as tall
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and smooth-skinned people (Isaiah 18: 7).[^82] Later in the text, it is
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and smooth-skinned people (Isaiah 18:7).[^82] Later in the text, it is
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stated that three of these kings and counts stayed outside the palace
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"because of their legs" (*r rd.wj=sn*), and only one entered. El Hawary
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postulates that this could be related to the previous comparison with
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@ -714,12 +714,12 @@ help in acquiring some of the references.
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# Abbreviations
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FHN I-III
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FHN I-IV
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Eide, Tormod, Tomas Hägg, Richard Holton Pierce, and László Török (eds.).
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Eide, Tormod, Tomas Hägg, Richard Holton Pierce, and László Török (eds).
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*Fontes Historiae Nubiorum: Textual Sources for the History of the
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Middle Nile Region between the Eighth Century BC and the Sixth Century
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AD, vols. I-- III*. Bergen: University of Bergen, 1994-1998.
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AD, vols. I-- IV*. Bergen: University of Bergen, 1994-2000.
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[^1]: For criticism of androcentrism, see Conkey &
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|
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for criticism of heteronormative interpretations of the past, see
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161--165; for giving voices to ancient women and recognizing
|
||||
Dowson, "Why Queer Archaeology? An Introduction,"
|
||||
pp. 161--165; for giving voices to ancient women and recognizing
|
||||
different genders behind the archaeological record, see
|
||||
Gilchrist, *Gender and Archaeology*;
|
||||
Sørensen, *Gender Archaeology*;
|
||||
Díaz-Andreu, "Gender identity." 1--42, for viewing
|
||||
Díaz-Andreu, "Gender identity," pp. 1--42; for viewing
|
||||
gender as a system, see Conkey & Spector, "Archaeology
|
||||
and the Study of Gender." 4--16, for gender as a result of
|
||||
and the Study of Gender," pp. 4--16; for gender as a result of
|
||||
performative practice, see Perry & Joyce, "Providing
|
||||
a past for Bodies that Matter: Judith Butler\'s impact on the
|
||||
archaeology of gender". The literature in gender archaeology is vast
|
||||
a Past for Bodies that Matter: Judith Butler\'s Impact on the
|
||||
Archaeology of Gender." The literature in gender archaeology is vast
|
||||
and these are only some frequently quoted studies.
|
||||
|
||||
[^2]: Haaland & Haaland, "Who Speaks the Goddess's
|
||||
Language?"; Haaland, "Emergence of sedentism";
|
||||
Nordström, "Gender and social structure in the Nubian
|
||||
A-group".
|
||||
[^2]: Haaland and Haaland, "Who Speaks the Goddess's
|
||||
Language?"; Haaland, "Emergence of Sedentism";
|
||||
Nordström, "Gender and Social Structure in the Nubian
|
||||
A-Group."
|
||||
|
||||
[^3]: Lohwasser, *Die königlichen Frauen*;
|
||||
Lohwasser, "Queenship in Kush: Status, role and
|
||||
ideology of royal women", 61--76; Lohwasser. "The Role
|
||||
and Status of Royal Women in Kush" 61--72.
|
||||
Lohwasser, "Queenship in Kush: Status, Role and
|
||||
Ideology of Royal Women," pp. 61--76; Lohwasser. "The Role
|
||||
and Status of Royal Women in Kush," pp. 61--72.
|
||||
|
||||
[^4]: Lohwasser, "Gibt es mehr als zwei Geschlechter? Zum
|
||||
Verhältnis von Gender und Alter", 33--41.
|
||||
Verhältnis von Gender und Alter," pp. 33--41.
|
||||
|
||||
[^5]: Phillips, "Women in Ancient Nubia" 280--298; The
|
||||
[^5]: Phillips, "Women in Ancient Nubia," pp. 280--298. The
|
||||
necessity of studying gender, rather than focusing solely on women
|
||||
has also been emphasized recently, Lohwasser &
|
||||
Philipps, "Women in Ancient Kush", 1015--1032.
|
||||
has also been emphasized recently, Lohwasser and
|
||||
Philipps, "Women in Ancient Kush," pp. 1015--1032.
|
||||
|
||||
[^6]: Hafsaas-Tsakos, "Edges of bronze and expressions of
|
||||
masculinity"; Karlsson, "Gender and Kushite State
|
||||
Ideology".
|
||||
[^6]: Hafsaas-Tsakos, "Edges of Bronze and Expressions of
|
||||
Masculinity"; Karlsson, "Gender and Kushite State
|
||||
Ideology."
|
||||
|
||||
[^7]: The contributions in the volume are entirely devoid of gender
|
||||
perspectives, Raue, *Handbook of Ancient Nubia*. For
|
||||
|
|
@ -1152,68 +1152,68 @@ York: Picador, 2008.
|
|||
women in ancient Kush and on the body, but no entry on gender. Other
|
||||
contributions are entirely devoid of gender perspectives.
|
||||
|
||||
[^8]: Among these are the questions of ability and disability, gender
|
||||
[^8]: Among these, are the questions of ability and disability, gender
|
||||
and intersectionality, and masculinity. Danielsson &
|
||||
Thedéen, *To Tender Gender*.
|
||||
|
||||
[^9]: Jensen & Matić, "Introduction: Why do
|
||||
we need archaeologies of gender and violence, and why now?" 1--23.
|
||||
[^9]: Jensen and Matić, "Introduction: Why do
|
||||
we need archaeologies of gender and violence, and why now?," pp. 1--23.
|
||||
|
||||
[^10]: Bourdieu, *Masculine Domination*, 1--2; Bourdieu,
|
||||
"Symbolic Violence" 339--342; Žižek, *Violence. Six
|
||||
Sideways Reflections,* 1--2; for the application of these concepts
|
||||
in archaeology and Egyptology, see Jensen &
|
||||
Matić, "Introduction: Why do we need archaeologies of
|
||||
gender and violence, and why now?" 1--23; Matić,
|
||||
"Traditionally Unharmed? Women and Children in NK Battle Scenes."
|
||||
245--260; Matić, *Body and Frames of War*, 139--148;
|
||||
[^10]: Bourdieu, *Masculine Domination*, pp. 1--2; Bourdieu,
|
||||
"Symbolic Violence," pp. 339--342; Žižek, *Violence. Six
|
||||
Sideways Reflections*, pp. 1--2; for the application of these concepts
|
||||
in archaeology and Egyptology, see Jensen and
|
||||
Matić, "Introduction: Why do We Need Archaeologies of
|
||||
Gender and Violence, and Why Now?," pp. 1--23; Matić,
|
||||
"Traditionally Unharmed? Women and Children in NK Battle Scenes,"
|
||||
pp. 245--260; Matić, *Body and Frames of War*, pp. 139--148;
|
||||
Matić, *Violence and Gender in Ancient Egypt*.
|
||||
|
||||
[^11]: For example, see, Kuhrt, "Women and War." 1--25.
|
||||
[^11]: For example, see Kuhrt, "Women and War," pp. 1--25.
|
||||
|
||||
[^12]: Matić, "Die \'\'römische\'\' Feinde in der
|
||||
meroitischen Kunst." 251--262; Spalinger, *The
|
||||
Persistence of Memory in Kush*. Spalinger, *Leadership
|
||||
under fire,* 201--242; Wöß, "The Representations of
|
||||
Captives and Enemies in Meroitic Art." 585--600.
|
||||
meroitischen Kunst," pp. 251--262; Spalinger, *The
|
||||
Persistence of Memory in Kush*; Spalinger, *Leadership
|
||||
under Fire*, pp. 201--242; Wöß, "The Representations of
|
||||
Captives and Enemies in Meroitic Art," pp. 585--600.
|
||||
|
||||
[^13]: Matić, "Her striking but cold beauty: Gender and
|
||||
violence in depictions of Queen Nefertiti smiting the enemies."
|
||||
103--121; Matić, "Traditionally Unharmed? Women and
|
||||
Children in NK Battle Scenes." 245--260; Matić, *Body
|
||||
and Frames of War in New Kingdom Egypt*, 139--148; Matić, *Violence
|
||||
[^13]: Matić, "Her Striking but Cold Beauty: Gender and
|
||||
Violence in Depictions of Queen Nefertiti Smiting the Enemies,"
|
||||
pp. 103--121; Matić, "Traditionally Unharmed? Women and
|
||||
Children in NK Battle Scenes," pp. 245--260; Matić, *Body
|
||||
and Frames of War in New Kingdom Egypt*, pp. 139--148; Matić, *Violence
|
||||
and Gender in Ancient Egypt*.
|
||||
|
||||
[^14]: Butler, *Frames of War*, 1--10.
|
||||
[^14]: Butler, *Frames of War*, pp. 1--10.
|
||||
|
||||
[^15]: Butler, *Frames of War*, 26.
|
||||
[^15]: Butler, *Frames of War*, p. 26.
|
||||
|
||||
[^16]: Butler, *Frames of War*, 65.
|
||||
[^16]: Butler, *Frames of War*, p. 65.
|
||||
|
||||
[^17]: Butler, *The Force of Non-Violence*, 6.
|
||||
[^17]: Butler, *The Force of Non-Violence*, p. 6.
|
||||
|
||||
[^18]: Crenshaw, "Demarginalizing the Intersection of Race and Sex: A
|
||||
Black Feminist Critique of Antidiscrimination Doctrine, Feminist
|
||||
Theory and Antiracist Politics".
|
||||
Theory and Antiracist Politics."
|
||||
|
||||
[^19]: Matić, "The best of the booty of His Majesty:
|
||||
Evidence for foreign child labor in New Kingdom Egypt." 53--63;
|
||||
[^19]: Matić, "The Best of the Booty of His Majesty:
|
||||
Evidence for Foreign Child Labor in New Kingdom Egypt," pp. 53--63;
|
||||
Matić, "Begehrte Beute. Fremde Frauen als Raubgut im
|
||||
Alten Ägypten." 15--18.
|
||||
Alten Ägypten," pp. 15--8.
|
||||
|
||||
[^20]: The author is currently working on a comprehensive study of the
|
||||
ancient Egyptian and Nubian lists of spoils of war from the Egyptian
|
||||
Early Dynastic to Nubian Meroitic period, Matić,
|
||||
"Pharaonic Plunder Economy".
|
||||
|
||||
[^21]: Macadam, *The Temples of Kawa I. Text,* 9;
|
||||
[^21]: Macadam, *The Temples of Kawa I. Text,* p. 9;
|
||||
Macadam, *The Temples of Kawa I. Plates*, Pls. 5-6.
|
||||
|
||||
[^22]: Macadam. *The Temples of Kawa I*. *Text*, 36;
|
||||
[^22]: Macadam. *The Temples of Kawa I*. *Text*, p. 36;
|
||||
Macadam, *The Temples of Kawa I.* *Plates*, Pls.
|
||||
11--12; FHN I, 172--173.
|
||||
11--12; FHN I, pp. 172--73.
|
||||
|
||||
[^23]: Redford, "Taharqa in Western Asia and Libya." 190.
|
||||
[^23]: Redford, "Taharqa in Western Asia and Libya," p. 190.
|
||||
The stela actually does not bear the name of Taharqa and Jean Revez
|
||||
attributed it to an entirely different dynasty, Revez, "Une stèle
|
||||
inédite de la Troisième Période Intermédiaire à Karnak: une guerre
|
||||
|
|
|
|||
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Add table
Reference in a new issue