From e08517c1cf4320a8cbdbcbd80e43642d53efbba7 Mon Sep 17 00:00:00 2001 From: tomi Date: Wed, 6 Nov 2024 22:22:57 +0100 Subject: [PATCH] Update content/inquiry/snadisedruze.md --- content/inquiry/snadisedruze.md | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/content/inquiry/snadisedruze.md b/content/inquiry/snadisedruze.md index dd98161..da9a8e5 100644 --- a/content/inquiry/snadisedruze.md +++ b/content/inquiry/snadisedruze.md @@ -11,7 +11,7 @@ has_bonfires = ["rijeka.md", "mosorin.md", "berlin.md", "orleans.md", "belacrkva # Introduction -*…where we give an overview of the concerns behind the ‘Figure It Out’ inquiry, the politics and ethics informing the stories, theories and key concepts shared in this zine, introduce our subject matter, storytelling and bonfires as methodology, and the ethics of refusal that underwrites it all….* +*…where we give an overview of the concerns behind the ‘Figure It Out’ inquiry, the politics and ethics informing the stories of popular illegalisms and ingenuities, theories and key concepts shared in this zine, introduce our subject matter, storytelling and bonfires as methodology, and the ethics of refusal that underwrites it all…. If you are impatient to read the stories, go directly to one of the bonfires and you'll find the stories there… though, heavily redacted to preserve anonymity of those living through systems failure.* Figure it Out (FIO) is an artistic and research project engaging practices and phenomena of coping, tinkering, making-do, and circumventing exclusions that are developed by marginalized, underserved, discriminated, and vulnerable people. Gendered, racialized, bordered, disabled, and exploited, these constituencies are often forced to develop tools and strategies that are considered unacceptable to the institutions of the system. Sometimes these tools and strategies are forged out of necessity, of survival, sometimes to exercise rights or to secure access to basic services available to those deemed more “deserving”. Other times, these coping mechanisms reclaim rest, beauty, or pleasure as part of a dignified life. What FIO practices and phenomena have in common is that they are not about scamming peers or those more vulnerable than them. Instead, they are practices that take issue with formalized, normative forms of oppression (state, welfare institutions, corporations, workplace, credit, housing, utilities etc.) that have sets of rules and conditions of access that specific populations or individuals cannot meet. They are actions directed at the conditions that produce and reproduce systemic violence and which reformist approaches aim to fix in the long run. Fio practices instead inhabit different temporalities from the perspective of those who cannot and will not wait. In their urgency, they open up spaces where different ethical practices can emerge, where knowledges are passed on in ways that complicate claims to a universal and transparent public sphere.