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Valeria Graziano 2024-11-07 10:12:10 +01:00
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content/inquiry/snadisedruze.md
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@ -12,11 +12,12 @@ annexes = ["abecedaire.md"]
# Introduction # Introduction
*where we give an overview of the concerns behind our inquiry, introduce our subject matter of popular illegalisms and ingenuities, storytelling and bonfires as methodology, and the ethics of refusal that underwrites it all. If you’re eager to dive right into the stories, head to the bonfires, where you’ll find them—though heavily redacted to preserve the anonymity of those living through systems failure. To uncover key concepts and explore the myriad ways folks colloquially capture the art of ‘figuring it out,’ visit the abécédaire section, where these expressions and ideas are laid out, complete with a library of references to deepen your exploration. * * where we give an overview of the concerns behind our inquiry, introduce our subject matter of popular illegalisms and ingenuities, storytelling and bonfires as methodology, and the ethics of refusal that underwrites it all. If you’re eager to dive right into the stories, head to the bonfires, where you’ll find them—though heavily redacted to preserve the anonymity of those living through systems failure. To uncover key concepts and explore the myriad ways folks colloquially capture the art of ‘figuring it out,’ visit the abécédaire section, where these expressions and ideas are laid out, complete with a library of references to deepen your exploration. *
![](static/images/through_the_fingers.jpg)
Figure it Out (FIO) is an artistic and research project engaging practices and phenomena of coping, tinkering, making-do, and circumventing exclusions that are developed by marginalized, underserved, discriminated, and vulnerable people. Gendered, racialized, bordered, disabled, and exploited, these constituencies are often forced to develop tools and strategies that are considered unacceptable to the institutions of the system. Sometimes these tools and strategies are forged out of necessity, of survival, sometimes to exercise rights or to secure access to basic services available to those deemed more “deserving”. Other times, these coping mechanisms reclaim rest, beauty, or pleasure as part of a dignified life. What FIO practices and phenomena have in common is that they are not about scamming peers or those more vulnerable than them. Instead, they are practices that take issue with formalized, normative forms of oppression (state, welfare institutions, corporations, workplace, credit, housing, utilities etc.) that have sets of rules and conditions of access that specific populations or individuals cannot meet. They are actions directed at the conditions that produce and reproduce systemic violence and which reformist approaches aim to fix in the long run. Fio practices instead inhabit different temporalities from the perspective of those who cannot and will not wait. In their urgency, they open up spaces where different ethical practices can emerge, where knowledges are passed on in ways that complicate claims to a universal and transparent public sphere. Figure it Out (FIO) is an artistic and research project engaging practices and phenomena of coping, tinkering, making-do, and circumventing exclusions that are developed by marginalized, underserved, discriminated, and vulnerable people. Gendered, racialized, bordered, disabled, and exploited, these constituencies are often forced to develop tools and strategies that are considered unacceptable to the institutions of the system. Sometimes these tools and strategies are forged out of necessity, of survival, sometimes to exercise rights or to secure access to basic services available to those deemed more “deserving”. Other times, these coping mechanisms reclaim rest, beauty, or pleasure as part of a dignified life. What FIO practices and phenomena have in common is that they are not about scamming peers or those more vulnerable than them. Instead, they are practices that take issue with formalized, normative forms of oppression (state, welfare institutions, corporations, workplace, credit, housing, utilities etc.) that have sets of rules and conditions of access that specific populations or individuals cannot meet. They are actions directed at the conditions that produce and reproduce systemic violence and which reformist approaches aim to fix in the long run. Fio practices instead inhabit different temporalities from the perspective of those who cannot and will not wait. In their urgency, they open up spaces where different ethical practices can emerge, where knowledges are passed on in ways that complicate claims to a universal and transparent public sphere.
![](static/images/through_the_fingers.jpg)
## Cheating, Lying, Stealing ## Cheating, Lying, Stealing