Update content/annex/abecedaire.md

content/annex/abecedaire.md

@@ -209,7 +209,7 @@ Why do so many anticorruption efforts fail? Is a more successful approach possib
 
 Drawing from my experience as an initiator of a successful anticorruption campaign in Romania, as well as my research on various failed efforts, I contend that electoral revolutions can lead to consolidated democracies only if they are followed by revolutions against particularism. Without such a systemic revolution, attempts to curb corruption in countries where particularism prevails are unlikely to succeed.
 
-# Reference
+**Reference:**
 
 Mungiu, Alina. “![Corruption: Diagnosis and Treatment](bib:01f1a464-7630-41d8-be07-6ae89fa8f6e5).” *Journal of Democracy* 17, no. 3 (2006): 86–99.
 
@@ -272,7 +272,7 @@ In another way, though, it makes sense to see hacking as a way of turning docume
 
 Hack value is difficult to define and ultimately can only be exemplified. But, by and large, it refers to a kind of aesthetics of hacking. For instance, repurposing things in an unexpected way can be said to have hack value; as can contributing anonymously to collectively used configurations, in the spirit of free software. Steven Levy, in his book Hackers, talks at length about what he calls a “hacker ethic.” But as Brian Harvey has argued, that expression may be a misnomer and that what he discovered was in fact a hacker aesthetic. For example, when free-software developer Richard Stallman says that information should be given out freely—an opinion universally held in hacker circles—his opinion is not only based on a notion of property as theft, which would be an ethical position. His argument is that keeping information secret is inefficient; it leads to an absurd, unaesthetic duplication of effort amongst the information’s usership.
 
-## Further references
+**Further references:**
 
 Wark, McKenzie. *![A Hacker Manifesto](bib:7aa9b6f9-7184-4472-a059-3852301f3fb3)*. Harvard University Press, 2004.
 
@@ -460,6 +460,8 @@ Thus, a North African living in Paris or Roubaix (France) insinuates into the sy
 
 These modes of use—or rather reuse—multiply with the extension of acculturation phenomena, that is, with the displacements that substitute manners or "methods" of transiting toward an identification of a person by the place in which he lives or works. That does not prevent them from corresponding to a very ancient art of "making do." I give them the name of uses, even though the word most often designates stereotyped procedures accepted and reproduced by a group, its "ways and customs." The problem lies in the ambiguity of the word, since it is precisely a matter of recognizing in these "uses" "actions" (in the military sense of the word) that have their own formality and inventiveness and that discreetly organize the multiform labor of consumption.
 
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 # Lady Swindlers
 
 *Lady Swindlers with Lucy Worsley* is a 2024 BBC radio series focused on historical women swindlers, hoaxers, con-women, and scammers. It draws on a range of historical sources to revisit audacious—and surprising—swindles in the UK and North America across the 19th and 20th Century. These include Alice Diamond, the head of the UK's most famous all-female crime syndicate in the early 20th century; Madam Rachel who scammed Victorians by selling them beauty products laced with arsenic that she promised would make them "beautiful forever"; the fake Indonesian Princess Caraboo holding court in Regency England; Ann Mary Provis, an audacious art hoaxer in Georgian London; and the Edwardian heiress Violet Charlesworth who turned into a celebrity fugitive.*