Merge branch 'master' of https://git.sandpoints.org/CustodiansOnline/MirrorUbu
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commit
913d2da640
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@ -10,5 +10,7 @@ Don't forget to click on "Comit Changes" to commit the changes.
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```
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_ _ _ New changes after this _ _ _
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marcell..
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tom.
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```
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content/glassblower/marcellmars.md
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content/glassblower/marcellmars.md
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title = "Marcell Mars"
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# Bio
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content/shard/backpull.md
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content/shard/backpull.md
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title = "Backpull"
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glassblowers = ["tomislavmedak.md"]
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: "WWW is missing backlinks, i.e. being able to see what links to here. The initial proposal by Ted Nelson for Xandau included backlinks. There's nothing emancipatory in the merely formal aspect of backlinking. However, we're also missing not only backlinks, but also the ability to retrieve and save that which links to here, so that it doesn't disappear – as it often does and can be only reconstructed from the Internet Archive. Only once there's a way to secure that something does not disappear, one can decide for something to appear only under certain circumstances, appear to certain groups, or not to appear at all."
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@ -3,4 +3,4 @@ title = "The role of relational practices in custodianship"
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glassblowers = ["alessandroludovico.md"]
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Relational practices, as the building infrastructure of ustodianship. Personal interdependent networks can extend the library, branching (forking?) the current library model, and providing as the missed content in the public service.
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Relational practices should be the building infrastructure of custodianship. Personal interdependent networks can extend the library, branching (forking?) the current library model, and providing the missed content in the public service.
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@ -3,6 +3,6 @@ title = "The Imaginary in the Long Extinction"
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glassblowers = ["olgagoriunova.md"]
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How not to become paralysed when faced with catastrophic problems of such scale as climate catastrophe and mass extinction intertwined as they are with a system of such flexibility and domination as capitalism? Thinking about such future 25 years down the line, the question is not one of depression or weakness, but one that relates to how Varlam Shalamov wrote about his life in the camp versus how Solzhenitsyn wrote about his. When the latter talked about certain redemption, a rediscovery of humanity and in that, a certain good that the camp showed, Shalamov wrote that a camp is something that should not have happened. This is not something humans should ever experience; such experience has no redeeming qualities. His is a position of contemplating pain (Simone Weil’s malheur?) that arrests in the tracks and that refuses such spiritual and rational solutions as redemption and (logical) causality.
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How not to become paralysed when faced with catastrophic problems of such scale as climate change and mass extinction intertwined as they are with a system of such flexibility and domination as capitalism? Thinking about such future 25 years down the line, the question is not one of depression or weakness, but one that relates to how Varlam Shalamov wrote about his life in the camp versus how Solzhenitsyn wrote about his. When the latter talked about certain redemption, a rediscovery of humanity and in that, a certain good that the camp showed, Shalamov wrote that a camp is something that should not have happened. This is not something humans should ever experience; such experience has no redeeming qualities. His is a position of contemplating pain (Simone Weil’s malheur?) that arrests in the tracks and that refuses such spiritual and rational solutions as redemption and (logical) causality.
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To go from here to the long extinction, to live and act is first of all to be able to carve the space for the imaginary. The imaginary of the world that is not linear, deterministic and unavoidable. This is not the imaginary as a dominant practice, a collective ‘figuring out’ based on a certain consensus or a symbolic foundation of a society. This is the imaginary that is composed of multiple threads of possibility, some realised in the past - some ongoing, some private - some public, some local and atomistic - some large-scale. Such imaginary is supported by the project of the library.
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@ -3,4 +3,4 @@ title = "Tiers"
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glassblowers = ["sasasavanovic.md"]
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To enter the free territory of United Europe one needs to pass through dozen of check points. Identification papers will be presented at each of them. Note: the enternce will be denied to those arriving to the check point prior or after the time asigned to their age group (children under the age of 14, unemployed and persons aged 68 and older need to present special permits for daily entrences). The officers at check point reserve the right to deny entrence to anyone who fails to convince them of their intentions. Holders of working permits may spend the night or decide to move to designated camp areas, and are allowed to travel to their workplaces via appropriate corridors. Holders of residency permits may use public transportation and move around public spaces but should restrain from making a habit of it. Holder of residency+ permits can access social services but are exempt from rights of political organizing.
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To enter the free territory of United Europe one needs to pass through dozen of check points. Identification papers will be presented at each of them. Note: the entrance will be denied to those arriving to the check point prior or after the time asigned to their age group (children under the age of 14, unemployed and persons aged 68 and older need to present special permits for daily entrances). The officers at check point reserve the right to deny entrence to anyone who fails to convince them of their intentions. Holders of working permits may spend the night or decide to move to designated camp areas, and are allowed to travel to their workplaces via appropriate corridors. Holders of residency permits may use public transportation and move around public spaces but should restrain from making a habit of it. Holder of residency+ permits can access social services but are exempt from rights of political organizing.
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