From 4eda5b96ce985b9dcf908654c6f420ff50a0e630 Mon Sep 17 00:00:00 2001 From: Marcell Mars Date: Sun, 7 Apr 2024 16:47:37 +0200 Subject: [PATCH] !publish! nick --- content/glassblower/nickthurston.md | 8 ++++++ content/glassblower/sanjabojanic.md | 8 ++++++ content/shard/ai-audiblemirror-politics.md | 32 ++++++++++++++++++++++ content/shard/sense-countersense.md | 16 +++++++++++ content/shard/whatif.md | 24 ++++++++++++++++ 5 files changed, 88 insertions(+) create mode 100644 content/glassblower/nickthurston.md create mode 100644 content/glassblower/sanjabojanic.md create mode 100644 content/shard/ai-audiblemirror-politics.md create mode 100644 content/shard/sense-countersense.md create mode 100644 content/shard/whatif.md diff --git a/content/glassblower/nickthurston.md b/content/glassblower/nickthurston.md new file mode 100644 index 0000000..04e967a --- /dev/null +++ b/content/glassblower/nickthurston.md @@ -0,0 +1,8 @@ ++++ +title = "Nick Thurston" ++++ + +# Bio + +Nick Thurston (b.1982) is a writer and editor who makes art and teaches. He explores the throughlines between those four roles by publishing, reading and exhibiting his own work and other's. He lives with his partner and children in York, England, and currently teaches at the University of Leeds. + diff --git a/content/glassblower/sanjabojanic.md b/content/glassblower/sanjabojanic.md new file mode 100644 index 0000000..6cdbb79 --- /dev/null +++ b/content/glassblower/sanjabojanic.md @@ -0,0 +1,8 @@ ++++ +title = "Sanja Bojanić" ++++ + +# Bio + +Sanja Bojanić is a researcher immersed in the philosophy of culture, media, and queer studies, with an overarching commitment to comprehend contemporary forms of gender, racial, and class practices, which underpin social and affective inequalities specifically increased in modern societal and political contexts. + diff --git a/content/shard/ai-audiblemirror-politics.md b/content/shard/ai-audiblemirror-politics.md new file mode 100644 index 0000000..9191644 --- /dev/null +++ b/content/shard/ai-audiblemirror-politics.md @@ -0,0 +1,32 @@ ++++ +title = "The Audible Mirror: A Reflection on Political Expression and Engagement" +glassblowers = ["marcellmars.md"] ++++ + +# Prompt + +write an essay in the field of political theory introducing the concept of "audible mirror". here's the testimonial coming from the interview: + +"Sometime during my teenage years, I felt embarrassed about my singing voice and never dared to sing, not even when alone. I had some musical talent; I could play a few instruments and even played in a band. I made songs and arrangements, but I never handled the vocals. All of those experiences made my feelings about singing even worse. When I was 35, I tried a new setup: looping software, headphones, and a microphone. I was very quiet and shy, but in the middle of the night, when the city was in its deep sleep, I would mumble and eventually sing. The microphone would amplify it, the looping software would play it in an endless loop, and the headphones would keep it just for my ears. It worked. I realized how loud singing is, even when alone in a semi-public setting. You're supposed to be loud enough to hear yourself from the outside world. A little help from technology allowed me to be alone with myself, to explore my anxiety, feel safe, let myself experiment, and listen to my timid singing voice... Over time, I learned how to sing without trying to be loud. I love my quiet singing. That experience taught me many things about media, technology, and even politics. It brought me back to listening to music in a slightly different way than before. One of the things I started to do was to listen to vocals outside of the refrains. When people want to express their creativity and show off their great talent and breathtaking voice, they go for the most demanding refrains or choruses. Good for them. I learned that there's so much more in the world outside of the refrain territory. + +I call that an audible mirror." + +# ChatGpt4 response + +Title: The Audible Mirror: A Reflection on Political Expression and Engagement + +In the vast and complex field of political theory, there exist a plethora of terms and concepts used to explain how societies function, how power is wielded, and how people participate in governance. An intriguing conceptual addition to this broad framework is the idea of the "audible mirror." Stemming from a deeply personal experience, this term introduces a metaphorical standpoint that serves as a useful lens in understanding politics, communication, and human nature. + +Derived from a musical journey, the audible mirror signifies a process where one, through the use of technology and personal isolation, slowly peels back layers of self-consciousness and anxiety to truly listen and understand their own voice. The story of a musician who overcame his singing inhibition by exploring and accepting his voice's natural volume is a potent allegory for the concept. It is a process where the fear of judgment is cast aside to allow room for growth and self-expression, with technology serving as a crucial catalyst. + +However, the audible mirror transcends its origin as a musical experience and presents a rich metaphor for understanding individual and collective political behavior. Just as the musician utilized technology to mirror, amplify, and understand his voice, citizens use media as their audible mirrors to express, amplify, and understand their political voice. This could involve online platforms to write blogs, post videos, and engage in debates, much like the microphone, looping software, and headphones in the original story. + +In a wider political context, the audible mirror concept embodies the idea that political participation and engagement are not just about the loudest or most sensational voices. Much like how the musician discovered a world outside of the song’s refrain territory, political involvement extends beyond the dramatic speeches, debates, and rallies. It encompasses quiet expressions of discontent, subtle activism, and the silent persistence of advocacy. This mirrors the quiet singing that the musician grew to love, recognizing the value in voices that may not aim for, or reach, the highest decibels. + +The idea of the audible mirror also underscores the importance of safe spaces in both music and politics. For the musician, the comfort and security of singing alone in a semi-public setting allowed him to overcome his inhibitions and explore his voice. Analogously, safe spaces in the political sphere—where individuals can freely express their views without fear of retribution or ridicule—are essential to promoting diverse participation. + +Moreover, the audible mirror reflects the relationship between technology, media, and politics. Technology can amplify marginalized voices and create avenues for participation that were not previously available. Media, like the looping software, can repetitively highlight issues until they resonate in the public consciousness. It can also provide a protective layer—like the headphones—insulating individuals from direct backlash while they experiment with their political beliefs and expressions. + +Finally, the concept of the audible mirror posits that self-awareness and self-reflection are critical to effective political participation. Just as the musician's journey of self-discovery led to a deeper appreciation of music, political participants must also introspect about their beliefs, motivations, and the impact of their actions. This encourages a more engaged and informed citizenry, leading to a healthier political ecosystem. + +The introduction of the audible mirror into political theory thus provides a fresh perspective on political participation, the role of technology, and the importance of introspection in democratic societies. It speaks to the need for diverse political voices, the value of quiet persistence, and the significance of technology-mediated self-expression. As such, it stands as a potent metaphor for understanding our shared political landscape. diff --git a/content/shard/sense-countersense.md b/content/shard/sense-countersense.md new file mode 100644 index 0000000..fa0ec48 --- /dev/null +++ b/content/shard/sense-countersense.md @@ -0,0 +1,16 @@ ++++ +title = "Sense and countersense" +glassblowers = ["sanjabojanic.md"] ++++ + +# About + +Why do all these signs around us make me doubt language and submerge me in meanings that drown reality instead of getting it out from the imagination? Jean-Luc Godard - Two or three things that I know about her (film 1967) + + +Qu'est-ce tout ces signes parmis nous qui finissent par me faire douter du langage et qui me submerge de significations noyant le réel au lieu de le dégager de l'imaginaire? + +Jean-Luc Godard - Deux ou trois choses que je sais d’elle (film 1967) + + +Language does not convey reality all at once; between the thing and the idea comes the meaning of words as an intermediary. diff --git a/content/shard/whatif.md b/content/shard/whatif.md new file mode 100644 index 0000000..a535cc2 --- /dev/null +++ b/content/shard/whatif.md @@ -0,0 +1,24 @@ ++++ +title = "What if?" +glassblowers = ["nickthurston.md"] ++++ + +Kenneth Goldsmith’s ‘uncreative’ practice is conceptualist, in the sense that it prioritises the ‘what if?’ potential of utopic, avant-garde culture. + +The un-creativity of his method is based on lifting whole chunks of extant material then re-contextualizing it in the discourse of another cultural field, be that material language, video, sound files or anything else. + +As an author of so-called Conceptual Writing, he would extend this method with an additional gesture of calling the shifted material one’s own. Like Soliloquay (2001) or Seven American Deaths and Disasters (2013) or Capital 2015). + +This additional, authorial gesture makes his artistic application of the method very different politically (if not procedurally) from his archiving work. +What binds the two sides of Goldsmith’s uncreative practice is overtly signalled by his archive's URL: ubu.com. + +Alfred Jarry was the proto-avant-garde shooting star par excellence and author of the Ubu plays. + +The first in this trilogy, Ubu Roi (1896), is exemplar of Jarry's absurdist mock-science, 'pataphysics, which had an inestimable influence on the 20th- +century's avant-gardes. + +'Pataphysics can be roughly described as a science of imaginary answers to imaginary questions. + +The formal, compositional gesture of both Goldsmith's conceptualist writing and UbuWeb is ‘pataphysical. + +His two lines of work just imagine different answers to the same imaginary question: what if copyright didn't exist?